Monday, February 18, 2013

In Late Capitalism, if Freedom is Deregulation, then Justice is Authoritarian, but the Invisible Hand is Still a Bitchslap

There is a very weird perception that goes on in critiques of the left concerning how its goal is "less freedom" and ultimately authoritarian.  This is not true.  The fluffy construction of a notion of freedom that usually frames these critiques sets the stage for the cookie cutter argument that simply sustains the status quo, while pretending to "take back" a nation that has lost its "moral" moorings. 
Since when did prudent stewardship of our environment become a notion to scoff at?  Only when inserted into the value system of a profit oriented free market does this negative distinction make sense.  Since when did investment in strong public education warrant accusations of indoctrination and wasteful spending? The same can be said for the critiques of welfare, minimum wage increase, bank regulation, corporate tax increase, graduated income tax, demilitarization, universal health care etc... The right is not stupid.  Their ideology is so thoroughly enmeshed with the virtues of the free market (that happens to be currently cannibalizing not only the poor but also the middle class now) that they cannot reconcile an America outside of the parameters of capitalism. What I am getting at here is not a critique of the economic violence or failings of capitalism.  I am attempting to examine it's ideological hold on conservative America in the light of its psychological appeal to the "traditional" American ethics grounded largely in Christianity and individualism.  Max Weber elaborates on this in different fashions in "The Protestant Work Ethic and the Spirit of Capitalism".  A psychologically symbiotic relationship seems to exist between the traditional religious American right, and the value set of free market economics.
These values seem to relieve the population of what Erich Fromm would refer to as the "burdens of freedom" in his work: "Escape from Freedom".  In submitting to the ideals of capitalism, one can be assured that his labor exploitation is only temporary, because of the promise of upward mobility, reassured by his envy of the upper echelons of society that await him.  And in addition one can also be comforted by the fact that one's labor exploitation places them in a position morally superior to those unemployed or exploited more intensely than himself, (unfortunate groups guaranteed in vast numbers in a free market society).  I do not intend to admonish those who feel this way, but simply to identify the logical agreement, the intersection of values between "traditional" America and the values of the free market. 
From this perspective we can answer the initial question of this article.  It is easily understood how a government attempting to counteract the inevitable injustices of the system, they identify with on a social and psychological level, would be considered an enemy of freedom and authoritarian.  By blaming its injustices on the moral failings of individuals, they are not only freed of their burden of societal responsibility, any value set that would seek to bring justice to disenfranchised, marginalized individuals can be identified as immoral, authoritarian, and against "freedom".  In this sense "freedom" can be defined as the smooth functioning of the system, because any deviation is a breach of unhindered operation of things.  It is from this paradigm that the ideals of the left are authoritarian. 

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